Symbolism & Power of the Theurgical Sphere in Evocation

Because man is a simulacrum of the universe (made in the image and likeness of God), all archetypal powers that exist in the universe also reside embryonically within man.

Initiatory theurgy is about contacting the intelligences of those archetypes on the universal level to mediate that power back to connect, integrate with, and unfold the embryonic levels of the archetypes within the psyche, thereby forging permanent connections.

The theurgical sphere is a composite symbol of man’s place in creation, but also the symbol of his perfection when he completely integrates the intelligences that complete his wholeness. The simple act of creating a theurgical sphere properly is a microcosm of the entirety of the true theurgical work as a whole.

Humans are born with the inherent capacity to become transfigured when specific evolutionary forces are activated. Knowledge of these evolutionary processes has long been the domain and purpose of the Western Mystery Tradition, whose function was to instruct initiates in specific processes where one comes to 'Know Thyself'—in the fullness of what it means to be human, and paths of work that facilitate reaching the pinnacle of human capacity.

In this Way, it is the function of initiation within the Western Mysteries to facilitate reaching and stabilizing continuously deeper levels of spiritual illumination and consciousness... levels that ancient sages and adepts experienced and recorded for posterity.

This is the deepest purpose and meaning of theurgy.

In the initiatory stage of theurgical training, work is done to achieve direct communion with specific archetypal intelligences whose function is to bring about accelerated evolution, through direct and purifying interaction via specific inner work, until reaching full illumination and being capable of exteriorizing those fabled powers that such permanent union bestows.

Power, for the theurgist, is achieved by knowing and mediating the potencies of archetypal intelligences that exist on an universal level and, if working ceremonially, by creating composite analogs (tools) that have been indwelt by those intelligences (that correspond to the symbolism of the analog) to facilitate the mediation of their potencies for participation in advanced theurgical workings.

In the study of theurgy, “as above, so below” is an axiom of the Hermetic Arts that concisely expounds an universal truth that has incredible depth, but also has an often overlooked and deeper meaning... “as within, so without”. This is the doorway that the Seeker is truly seeking. “As within, so without” leads to a deeper theurgical reality that one eventually comes to directly experience (through gnosis) as a holographic reality.

This is how the theurgist experiences himself as the center of creation... because that is the nature of a hologram: Every part of a hologram has the complete image of the whole within it... it is the foundational truth in “being made in the image and likeness of God” within the overarching pattern, the matrix of creation. This is an aspect of the meaning within the Emerald Tablet of Hermes, where it says "In this way was the Universe created. From this comes many wondrous Applications, because this is the Pattern."

Once the pattern or holographic nature of reality is accepted, a more useful view of “As above, so below” becomes accessible pertaining to the levels of reality, the laws of Nature, and the underlying mechanics of existence: A paradigm wherein one sees the parallels of the macrocosm (universe) in any microcosm, as underlying principles from the world of causes that are expressed in the world of effects.

The world of effects is the level of existence most call consensus reality, or the material world. For those that only experience this level, to whom only the exterior of things, the husk of the kernel, is visible or tangible, their perception remains concretized, which keeps them trapped in that level of experience at a fixed density.

For those that learn to penetrate the veils, the veneer of things, through Illuminatory Seership and learn to navigate between the world of effects and the world of causes through theurgical training, they come to experience the world of causes as the primary reality and the world of veneer effects as its composite. As such, they are able to be “in the world, but not of it.”

For the theurgist, who stands in a sphere, for the sphere to be truly useful it needs to be understood how a symbol can be theurgically effective in a world of 'solid' matter. The answer is that we are not in a world of solid matter, we are in a world of living symbols that have assumed solid appearance as they have descended into deeper levels of the creative matrix. Therefore, we are dwelling in a symbolic world, even though in the beginning of theurgical praxis it may not yet be experienced as such.

Within the causal worlds symbols are living aggregations of powers that are themselves reflections of the organizing intelligences that they represent in a way that supercedes any written, temporal language, and are thus a true universal language. Proper use of this universal language allows the theurgist to configure or reconfigure permutations of symbols in the causative world that thereby precipitate changes in the world of effects according to the level of exteriorization powers achieved by the theurgist.

This is the reason why theurgy is refuted by those who fail to experience anything, or realize that real theurgy is not the mere recitation of an incantation, which in the hands of a layperson is just empty words. Yet, in the hands of a theurgist who has forged a personal connection to each universal symbol and thereby accessed and integrated with the intelligence and power of the symbol, who is thus able to mediate it through the true universal language... well, that is an entirely different matter!

The very first symbol the theurgist learns is the sphere. He stands within the sphere that is to become the perimeter of a microcosm forged from a merging of his intention with intelligences evoked and invoked to seal his working space in accordance with universal law.

The sphere is a perimeter that has been extended from one point. That one point, holographically speaking, is the same point that is all points and is essentially the center of everything. So from the center of everything a perimeter is expanded that is perfectly equidistant at every point along its perimeter from its center. It is thus a symbol of perfection that conveys to all other symbols and intelligences its inherent perfection, thus highest in the order of things.

The sphere, once created, is then sealed by intelligences called by the theurgist for this purpose, each extending the powers under its domain to seal the space effectively. Although this process is used in many spiritual traditions it is generally not fully understood as to exactly why... and exactly why is something that separates a true theurgist from the majority of his esoteric cousins.

Binding the sphere, if done properly, is a process of mediating the living symbol to create an hermetically sealed sphere... giving an additional dimension that not only defines the circumference, but also the above and the below. This is brought about by the natures of the intelligences summoned, and the inherent nature of their place within the hierarchy of beings.

This process, performed by mediating intelligences of the four elemental energies comprising creation, is the evocation segment that seals the below and the invocation of the other hierarchal intelligences seals the above portion and completes the seal of the sphere at the circumference where the above and below meet... also figuratively giving the placement of man in the hierarchy of intelligences as man is in the center of the above and below.

The theurgic sphere is a composite symbol of man’s place in creation, but also the symbol of his perfection when he completely integrates the intelligences that complete his wholeness. The simple act of creating a theurgic sphere properly is a microcosm of the entirety of the true theurgical work as a whole.

At the adept stage of initiatory theurgy, once the theurgist builds the sphere within himself fully (on a much deeper level than is conveyed here), he no longer needs the exterior symbol because he becomes a living version of the symbol itself.